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Japanese Gardens can be found at private homes, in neighborhoods or city parks, and at historical landmarks such as Buddhist temples, Shinto shrines and old castles around the world. In Japanese culture, garden-making is high art, intimately related to the linked arts of calligraphy and ink painting. Japanese gardens were first developed under the influences of the distinctive and stylized Chinese gardens.
The tradition of Japanese gardening was historically passed down from sensei to apprentice. In recent decades this has been supplemented by various trade schools. Below you will find a stunning collection of 20 beautiful Japanese Gardens around the world.
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| Honbo Garden – Osaka, Japan |
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| Japanese Garden – Buenos Aires, Argentina |
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| Ryoan-Ji Zen Garden – Kyoto, Japan |
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| Japanese Garden – Cowra, Australia |
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A catalogue of features “typical” of the Japanese garden may be drawn up without inquiring deeply into the aesthetic underlying Japanese practice. Typical Japanese gardens have at their center, a home from which the garden is viewed. In addition to residential architecture, depending on the archetype, Japanese gardens often contain several of these elements:
- Water, real or symbolic
- A bridge over the water, or stepping stones
- Rocks or stone arrangements (or settings)
- A lantern, typically of stone
- A teahouse or pavilion
- An enclosure device such as a hedge, fence, or wall of traditional character
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| Ritsurin Garden – Takamatsu, Japan |
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| Monte Palace Tropical Garden (Stone Lanterns) Madeira, Portugal |
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| Daizen-Ji Zen Rock Garden – Kyoto, Japan |
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| Japanese Tea Garden – San Francisco, United States |
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JAPANESE GARDENS – STONES, WATER, PLANTINGS
Though often thought of as tranquil sanctuaries that allow individuals to escape from the stresses of daily life, Japanese gardens are designed for a variety of purposes. Some gardens invite quiet contemplation, but may have also been intended for recreation, the display of rare plant specimens, or the exhibition of unusual rocks.
Kaiyu-shiki or Strolling Gardens require the observer to walk through the garden to fully appreciate it. A premeditated path takes observers through each unique area of a Japanese garden. Uneven surfaces are placed in specific spaces to prompt people to look down at particular points. When the observer looks up, they will see an eye-catching ornamentation which is intended to enlighten and revive the spirit of the observer. This type of design is known as the Japanese landscape principle of “hide and reveal”.
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| Ginkau-Ji Zen Garden – Kyoto, Japan |
| Stones are used to construct the garden’s paths, bridges, and walkways. Stones can also represent a geological presence where actual mountains are not viewable or present. They are sometimes placed in odd numbers and a majority of the groupings reflect triangular shapes, which often are the mountains of China. |
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| Korakuen Garden – Okayama, Japan |
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| Hamilton Gardens – Waikato, New Zealand |
| A water source in a Japanese garden should appear to be part of the natural surroundings; this is why one will not find fountains in traditional gardens. Man-made streams are built with curves and irregularities to create a serene and natural appearance. Lanterns are often placed beside some of the most prominent water basins (either a pond or a stream) in a garden. In some gardens one will find a dry pond or stream. Dry ponds and streams have as much impact as do the ones filled with water. |
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| Zen Rock Garden – Japan |
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| Japanese Garden – Netherlands |
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| Zen Garden – Portland, United States |
| Green plants are another element of Japanese gardens. Japanese traditions prefer subtle green tones, but flowering trees and shrubs are also used. Many plants in imitated Japanese gardens of the West are indigenous to Japan, though some sacrifices must be made to account for the differentiating climates. Some plants, such as sugar maple and firebush, give the garden a broader palette of seasonal color. |
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| Adachi Museum of Art – Yasugi, Japan |
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| Suizenji-jojuen Garden – Kumamoto, Japan |
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| Keiunkan Garden – Nagahama, Japan |
| The Japanese rock gardens (karesansui) or “dry landscape” gardens, often called “Zen gardens”, were influenced mainly by Zen Buddhism and can be found at Zen temples of meditation. Karesansui gardens can be extremely abstract and represent (miniature) landscapes also called “mind-scapes”. This Buddhist preferred way to express cosmic beauty in worldly environments is inextricable from Zen Buddhism. |
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| Japanese Rock Garden – Koyasan, Japan |
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| Japanese Gardens – Portland, United States |
| Stone arrangements and other miniature elements are used to represent mountains and natural water elements and scenes, islands, rivers and waterfalls. Stone and shaped shrubs are used interchangeably. In most gardens moss is used as a ground cover to create “land” covered by forest. Other, mostly stone, objects are sometimes used symbolically to represent mountains, islands, boats, or even people. Karesansui gardens are often, but not always, meant to be viewed from a single vantage point from a seated position. |
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Những Đạo Pháp Của Tu Tập Mật Thừa – Mật thừa Hành ĐộngTrong những lớp thấp của Mật thừa, hai cấp độ của con đường được liên hệ đến, một cách kỹ
_Thưa thầy lúc thực hành con hay lẫn lộn với quan sát tỉnh lặng với cái sự ham muốn thực hiện, quan sát cái tâm mình thì lâu lâu nó cũng khởi
Rồi cứ bàn đi, thì nói tiếp đi… (Thầy nói rồi thầy đi vào trong)_Ờ, anh Hải, khai hỏa đi anh Hải, anh em hứng được cái gì thì hứng chớ._Mình thì
_Bây giờ có vị nào hỏi gì thì cứ hỏi đi, rồi thầy trả lời._Thưa thầy con hỏi về định nghĩa Chánh niệm tỉnh giác, Chánh niệm tỉnh giác là chú tâm
“Thường trụ thế gian, không sanh không diệt, gọi đó là Phật. Hiểu rõ Tâm tông của Phật, hạnh và hiểu tương ưng, gọi đó là Tổ… Vả Phật là giác vậy.
QUAN HỆ THẦY TRÒ Theo Tinh thần Kinh Kế thừa Chánh pháp Thầy, vầng mây bậc, thong dong, núi cao biển rộng Con, cánh nhạn chiều, chân trời sải cánh, dõi theo Thầy,
Giữ giới là lựa chọn tự do Giới luật của Phật giáo có nghĩa là: “Anh đừng tự làm thương tổn mình, anh đừng tự làm hại mình”. 1. Tự do của lệ thuộc
Đạo Phật là gì Lama Zopa and Lama Yeshe Khi bạn tìm hiểu về đạo Phật tức là bạn đang tìm hiểu về con người thật của mình, về bản chất của tâm trí
Vô minh bẩm sinh & Vô minh văn hóa(VHPG) Mọi kinh nghiệm của chúng ta, kể cả giấc mộng, khởi lên từ vô minh. Đây là một tuyên bố làm hoảng hốt
